“But can’t you see yourself, you wicked child, without stripping yourself as naked as you were born?” “I should have preferred it, myself,” agreed Mrs. Denton. “I remember when I was a very little girl my mother longing for a tree upon the lawn underneath which she could sit. I found an acorn and planted it just in the right spot. I thought I would surprise her. I happened to be in the neighbourhood last summer, and I walked over. There was such a nice old lady sitting under it, knitting stockings. So you see it wasn’t wasted.”!

“You’ve got to face this unalterable law,” he continued. “That power derived from worldly sources can only be employed for worldly purposes. The power conferred by popularity, by wealth, by that ability to make use of other men that we term organization—sooner or later the man who wields that power becomes the Devil’s servant. So long as Kingship was merely a force struggling against anarchy, it was a holy weapon. As it grew in power so it degenerated into an instrument of tyranny. The Church, so long as it remained a scattered body of meek, lowly men, did the Lord’s work. Enthroned at Rome, it thundered its edicts against human thought. The Press is in danger of following precisely the same history. When it wrote in fear of the pillory and of the jail, it fought for Liberty. Now it has become the Fourth Estate, it fawns—as Jack Swinton said of it—at the feet of Mammon. My Proprietor, good fellow, allows me to cultivate my plot amid the wilderness for other purposes than those of quick returns. If he were to become a competitor with the Carletons and the Bloomfields, he would have to look upon it as a business proposition. The Devil would take him up on to the high mountain, and point out to him the kingdom of huge circulations and vast profits, whispering to him: ‘All this will I give thee, if thou wilt fall down and worship me.’ I don’t want the dear good fellow to be tempted.” He shrugged his shoulders. “No reason why it shouldn’t be,” he said. “I’ve generally found him right.”

It was a summer’s evening; Joan had dropped in at the Greysons and had found Mary alone, Francis not having yet returned from a bachelor dinner at his uncle’s, who was some big pot in the Navy. They sat in the twilight, facing the open French windows, through which one caught a glimpse of the park. A great stillness seemed to be around them. In a noisy, flaring street, a thin-clad woman passed her, carrying a netted bag showing two loaves. In a flash, it came to her what it must mean to the poor; this daily bread that in comfortable homes had come to be regarded as a thing like water; not to be considered, to be used without stint, wasted, thrown about. Borne by those feeble, knotted hands, Joan saw it revealed as something holy: hallowed by labour; sanctified by suffering, by sacrifice; worshipped with fear and prayer. Once, when their pathway led through a littered farm-yard, he had taken her up in his arms and carried her and she had felt a glad pride in him that he had borne her lightly as if she had been a child, looking up at her and laughing.